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Canada |
Canada as well turned
out to be a land of promise for Italian migrants after WW 2. The
urgent needs of the migrants and the frequent requests by the
Bishops induced the Scalabrinians to open missions all across the
country. Later, as it happened in the USA, our attention turned also
to Portuguese and Hispanic Communities. A vast amount of work was
done, such as erecting Churches and other types of structures. This
remarkable spirit of initiative was also manifested in devising new pastoral solutions, such as the creation of
multiethnic parish communities.
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United States of America |
The United States have always been the
land of welcome and freedom, welcoming millions of migrants from all
nationalities and giving them employment and dignity.
The service our Congregation has provided to Italian migrants is an
unforgettable chapter of its history. Since a few years back our
attention has turned to other migrant groups, particularly from
Central and South America. This has meant a considerable investment
in personnel and structures, and an extraordinary ability in
adjusting
to new cultures.
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Mexico |
For the past 50 years or so, many
desperate people have looked at the Mexican-US border as their
escape route to reach the so-called American dream. Along this
border, scenes of hope and desperation are a daily occurrence, and
here, so that hope may not fade, is where the Scalabrinians, as
border missionaries, have pitched their tent. The flowering of
vocations in our Mexican seminaries is the sign that the Lord
himself has guided us in this part of the world.
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Guatemala |
The Scalabrinian presence in
Guatemala, according to the Scalabrini charism, focuses on the human
being in its widest sense and expression. In other words
Scalabrinians consider mankind in its human, cultural, spiritual and
environmental components.
In
addition to specific pastoral care, attention is given to social
concerns, helping migrants settling down and providing them with the
necessary environment to survive in the new land. The missionaries
are present to welcome the new comers, to give support to their
values and to facilitate their dialogue with the local society and
Church. This approach requires flexibility in the apostolic methods
and structures, and the humility to recognize that only little could
be done, like a sign for others to follow. The missionaries are
migrants with migrants, meeting them at their level and encouraging
them to organize themselves.
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Haiti and Dominican Republic |
Haitian and Dominican people are
referred to as “latinos”, but actually they are distinct peoples,
different in language and culture, with some common traits, such as:
the sad burden of past history, endemic poverty, and apparently
stagnant economies. For many of them the dreams can only come true
elsewhere and migration seems the only ultimate solution. But they
are also people of hope: the poor, in fact, are those with enough
courage to change things. We have joined them to keep their hopes
alive.
On-going projects
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